Dallas

fullcontactmuse:

unhistorical:

In 1863 the Negro was freed from the bondage of physical slavery. But at the same time, the nation refused to give him land to make that freedom meaningful. And at that same period America was giving millions of acres of land in the West and the Midwest, which meant that America was willing to undergird its white peasants from Europe with an economic floor that would make it possible to grow and develop, and refused to give that economic floor to its black peasants, so to speak.

This is why Frederick Douglass could say that emancipation for the Negro was freedom to hunger, freedom to the winds and rains of heaven, freedom without roofs to cover their heads. He went on to say that it was freedom without bread to eat, freedom without land to cultivate. It was freedom and famine at the same time. But it does not stop there.

In 1875 the nation passed a Civil Rights Bill and refused to enforce it. In 1964 the nation passed a weaker Civil Rights Bill and even to this day, that bill has not been totally enforced in all of its dimensions. The nation heralded a new day of concern for the poor, for the poverty stricken, for the disadvantaged. And brought into being a Poverty Bill and at the same time it put such little money into the program that it was hardly, and still remains hardly, a good skirmish against poverty. White politicians in suburbs talk eloquently against open housing, and in the same breath contend that they are not racist. And all of this, and all of these things tell us that America has been backlashing on the whole question of basic constitutional and God-given rights for Negroes and other disadvantaged groups for more than 300 years…

And so in a real sense our nation’s summers of riots are caused by our nation’s winters of delay.

Martin Luther King, Jr., ”The Other America.” (Stanford University, April 14, 1967).

As relevant today as it was then.